When a person asks another person for God, asking the other person for divine kindness to treat herself, it means that she treats the other person privately and pollutes the divinity even if the other person is really God.
These are two sides of an inseparable whole.
This distortion can often be seen in Hollywood-style super-British movies in the United States. For example, there is a saying called "the greater the ability, the greater the responsibility."
The word power has a double meaning in the linguistic context. The former is the possession of economic and political resources and the latter is the ability of one’s talent and physique.
In the story template they created, the two were intentionally confused and replaced. The greater the ability, the greater the responsibility. It should be aimed at the former, but in narrative logic it has become aimed at the latter.
The actual demonstration plot has become "the greater the ability, the first to die."
Those who can give more help to people will pay more and more-everything will have to be paid.
So we can see that Superman can break the planet with one punch, defeat the alien invasion and save the world, but he can’t stop his parents’ house from being taken away by the bank. In the end, he has to rely on bankers’ "friends" to buy the bank’s "return"
Does this conform to even a little realistic logic? I can’t think of such a plot without the fear of cerebral thrombosis for hundreds of years, but it is so openly broadcast to the world.
Even superman has to obey the perfect logical class order, just like a tame sheep, or he is a blackened villain.
Superman’s power should be what some people expect, and it is their power after all.
This narrative mode, on the other hand, the masses and the most ordinary people are often regarded and dissolved into various so-called "group consciousness" noises, which excite the audience to show off their skills in small groups.
Another example is that a child who has a bright and studious mind and has been bitten by an insect and a strong superpower still has to live honestly. The bottom of the society is not only dead at home, but also often scolded by the boss for delaying work because of cracking down on criminals.
Positive characterization is accompanied by moral characterization. What kind of moral implication is this? Implied curse maliciously pollutes the faith that can really bring hope to people.
About Gao Le’s words made Hua Zhenxing narrow his eyes for a long time. After eating several dishes, he replied, "Although I am not a ghost, I have also heard that incense poison can understand your belief pollution."
I have never intended to give everyone everything. It is impossible and not my wish. What I seek is fairness, so that everyone has the opportunity to change and improve through hard work.
I’m not a promise from God, but a pursuit of human beings. Today, Guinea is a country where all the people work together to create a spiritual practice in the valley of nourishing Yuan, which is everyone’s own realm.
What I say is true, not just an attitude. I know this means and I can feel malicious, but it has never shaken my heart. "
Chapter 597, Hua Zhen line back.
Belief in the concept of pollution is somewhat difficult to understand, but the concept of incense poison is much more practical.
God always feels illusory, but in the reality of ghost practice, it is not uncommon to see all kinds of evil spirits attached to the altar, clay sculpture, wood carving or various mysterious objects enjoying incense and worship since ancient times
Those who are poisoned by incense are not only ghosts who enjoy incense, but also people who offer incense.
Ghosts have their hearts attached to the gods to enjoy incense, and they will also receive prayers from worshippers. If they don’t respond, it will be difficult to attract more incense. If they respond, what can they do?
Incense poison was born from this.
In this way, ghost practices are often divided into two categories. The first category is stealing incense from shrines, such as temples pretending to be so-and-so bodhisattvas. Of course, the stronger the incense, the better the place, but the more dangerous it is to steal it.
The second kind of temple worship is that people, such as the people, believe in fox spirits.
Ghost practice has always been and may not be forbidden. There are also ghost practices in all schools, and there are corresponding ways to resolve incense and poison.
However, all kinds of evil practices in the world may not be able to get the right dharma, and they may not be able to restrain themselves well. In ancient times, the easiest way to practice ghost practices was to show magical powers or induce or force people to set up shrines.
Usually, there are two methods. The first is that it is good to sacrifice it, for example, to protect the local weather. The second is that if you don’t sacrifice it, there will be disasters, for example, to fly sand and stones.
The latter is much easier and more common than the former, because it is necessary to scare people, while the former, after all, still needs to give benefits, and people often lose their feelings when they give more benefits.
More than 1,200 years ago, when Peng Ze, a founder, visited the temple of prostitution everywhere, he was a new arrival. Peng Ze made Di Gong join hands to eradicate the temple of prostitution, and took advantage of the situation to launch the Sanxing Ring.
At that time, there were three loose rings posted on the poster-
One must not correct the public to claim to be holy and confuse the village.
Second, don’t get magical powers and forget the law to harm all beings.
3. It is forbidden to extort the people from the people by using the tactics of warfare to seek immorality.
It’s not always evil spirits and ghosts to dazzle the local people and blackmail them to set up shrines, but it also includes some devious disciples who practice Jianghu and scattered religious practices, and these monks are often left unattended.
Suozheng, an ancestor, decided to give up the precept. His younger brother was the earliest preceptor. Later, all the sects in Kunlun practice made an agreement and swore an oath, and at the same time, they also made a joint punishment precept.
The core of the Sanxing Ring is to prohibit monks from openly revealing their magical powers and playing tricks on the East. In the cultural context of the East, the so-called ghosts and gods are not high concepts, but a certain type represents mystery.
Monks with magical powers are most likely to be regarded as ghosts and gods by ordinary people
Some people will feel afraid, and more people will make all kinds of prayers, but they will not be able to do so, and they will also have resentment and curse. These are all broad-based incense and poison-spreading precepts, which not only restrict the monks’ behavior, but also protect their practice.
After thousands of years, Hua Zhen Hangyang Yuan Gudi also consciously abided by the "no-going" ring and will be included in the door rules.
Huanxiang Industry has a third-class project site, and no ordinary people are monks. On that occasion, everyone can exert their magical powers to the fullest. Recently, Hua Zhen has extended the third-class project to Yizhu City in the East.
Hua Zhen’s trip is not a ghost, but what is the incense poison? He has long heard from Yang Lao-tou.
Shennian Zhonghua Zhenxing also told Yogaole about two other sets of data. Ten years ago, Luo Chad conducted a sample survey on Huazhenxing during his escape, and 30% of the local indigenous people were infected with the deadly virus.
Although the incubation period of the virus is very long, there is no low-cost and common treatment once the disease occurs.
This figure was also confirmed by Yang Laotou, who told Hua Zhen that there were 30% people in Shou Yuan for less than ten years at that time.
It was 22 years when Rothschild said this sentence, and now it is 23 years. The facts verify his judgment.
There is also a set of data. When the new Guinea was founded, the total number of cadres in the new alliance was about 200,000, and the average age was 25 years old. Because of the poor combat effectiveness of the military and police in Guinea, the casualty rate of the new allied forces in the liberation war was very low.
If this year has passed, the natural death rate of these 200 thousand people has reached 12%, and more than 20 thousand people have died, most of them are still young
Hua Zhen pedestrians have a nine-turn purple pill that can cure all diseases, but a nine-turn purple pill can’t solve the problem. The countermeasures adopted by the new alliance are, first of all, patriotic health campaign to change people’s living habits and gradually improve medical and health conditions
Comparing the data of 3% in 10 years and 12% in 2000, the cadres in the new alliance seem to be generally better physically, which also promotes the cultivation of yuan. They are the first people to come into contact with the cultivation of yuan.
Hua Zhen’s exquisite practice of nourishing the Yuan can cure Waggeliang’s terminal illness and Xia Yading’s arm, but he can’t treat so many people himself, and there are many people who can’t be cured.
What he can do is to overthrow the old society, give people a chance to save themselves and save future generations from the same suffering.
Hua Zhen’s belief in his trip can’t be shaken by what he did. He has witnessed too many hardships in life and death and knows what he can and should do.
About Gao Le heard a change of tone. "It seems that General Manager Hua already knows the results of my investigation?"
Hua Zhen trip "You haven’t said it yet"
